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Psychosomatic medicine is an interdisciplinary medical field studying psychosomatic disorders, now more commonly referred to as psychophysiologic illness or disorder, whose symptoms are caused by mental processes of the sufferer rather than immediate physiological causes. These syndromes are classified as neurotic, stress-related and somatoform disorders by the World Health Organization in the International Statistical Classification of Diseases and Related Health Problems.
Psychosomatic medicine integrates interdisciplinary evaluation and management involving diverse specialties, including but not limited to psychiatry, psychology, neurology; surgery; gynecology; pain management; pediatrics; dermatology; and psychoneuroimmunology. Clinical situations where psychological processes act as a major factor affecting medical outcome and affecting medical compliance and/or surgical results are areas where Psychosomatic medicine has competence.[1] A major European textbook on psychosomatic medicine (over 1000 pp, six German editions) is the one edited by Thure von Uexküll.[2]
Psychosomatic disorders[]
Sufferers of psychosomatic illness are experiencing pain, nausea, or other physically felt symptoms, but with no physical cause that can be diagnosed.
Physical complaints may have a defined psychological cause, including conversion disorder, somatization disorder, and tension myositis syndrome, while some physical conditions like vitamin deficiency or brain injury can cause major psychological symptoms. When the cause of a condition is uncertain, the possibility that it is psychosomatic is often considered. The support for such a view may be slow to entirely disappear when the physical nature of the disorder finds consensus, with residual controversies remaining, as is the case for peptic ulcers and chronic fatigue syndrome. A complicating factor is that there is a psychological influence on the risk and development of many physical conditions, such as heart disease.
History[]
Until the seventeenth century, hysteria was regarded as of uterine origin (from the Greek "hustera" = uterus) in the Western world. The ancient Greeks believed that the uterus could detach itself and move about the body, and hysterical symptoms would emanate from the part of the body in which the wandering uterus lodged itself.[3]
In the medieval Islamic world, the Muslim psychologist-physicians, Ahmed ibn Sahl al-Balkhi (d. 934) and Haly Abbas (d. 994), developed an early understanding of psychosomatic disorders. They realized how a patient's physiology and psychology can have an effect on one another, and found a correlation between patients who were physically and mentally healthy and those who were physically and mentally ill.[4] Avicenna (980-1037) recognized 'physiological psychology' in the treatment of illnesses involving emotions, and developed a system for associating changes in the pulse rate with inner feelings, which is seen as an anticipation of the word association test later developed by Carl Jung.[5]
In the 1840s and 1850s, hysteria was already the subject in medical textbooks and specialized studies as i. e. the "Traité Clinique et Therapeutique de L'Hysterie" published in 1859 by Pierre Briquet.[6][7] In the 1870s, hysteria was also studied by Jean-Martin Charcot.[8] Charcot wanted to demonstrate recurrent clinical characteristics in hysterical symptoms, similarly to neuropathological disorders. Through observation and the use of a camera Charcot was able to record some recurrent clinical features of hysteria and with the use of hypnosis he researched into hysterical neurosis and its associated neurological mechanisms.[9]
Franz Alexander led in the beginnings of the 20th century, the movement looking for the dynamic interrelation between mind and body.[10] Sigmund Freud pursued a deep interest in psychosomatic illnesses following his correspondence with Georg Groddeck who was, at the time, researching the possibility of treating physical disorders through psychological processes.[11]
Important distinctions were noted that led to the realization that hysterical disorders were different from the non-hysterical version of the same disorder. Patients were found who had a body part (i.e. a hand) that was paralyzed or numb; however the shape of the afflicted part did not match the shape of paralysis caused by disease or damage to specific nerves in the body. This was referred to as a "glove paralysis" since sometimes the afflicted area took the form of a glove. Similarly, some patients appeared to be blind, but they strangely did not seem to exhibit the limitations that persons with conventional, biologically-caused blindness would display. These anomalies tipped off researchers that the causal process for these diseases was different from conventional disease or injury.[How to reference and link to summary or text]
Many identifiable illnesses have previously been thought of as 'hysterical' or 'psychosomatic', for example asthma, allergy, false pregnancy, coeliac disease, peptic ulcer and migraine. For some illnesses consensus has yet to be established, including multiple chemical sensitivity and Gulf War syndrome.
Some conditions and their manifestations make sometimes very difficult to classify a disorder as purely Psychosomatic. One example is Irritable Bowel Syndrome (IBS) that once was considered as having purely psychosomatic causes, but later research showed that defined functional responses in organ motility reflected structural changes involved in the causes and therefore IBS could no longer be defined solely as psychosomatically induced.[12]
Some modern diseases are believed to have a psychosomatic component derived from the stresses and strains of everyday living. This is the case, for example, of lower back pain and high blood pressure, that appears to be partly related to stresses in everyday life.[How to reference and link to summary or text] The particular ways that the body converts psychological distress to physical symptoms, varies over time and differs across cultures. An example are the specific kinds of psychosomatic symptoms found among Victorian-era women in America and western Europe which have largely disappeared[How to reference and link to summary or text]. Anthropologists have noted that culture plays an important role in which particular somatic expression results from a given internal psychological experience. [How to reference and link to summary or text]
Since 1970s, due to the work of Thure von Uexküll and his colleagues in Germany and elsewhere, biosemiotic theory has been used as a theoretical basis for psychosomatic medicine. Particularly, the umwelt concept and the theory of organism by Jakob von Uexküll has been found useful as an approach to describe psychosomatic phenomena.
Modern connotations[]
The term "psychosomatic" has developed a negative connotation in popular health subjects, being erroneously associated with malingering, mental illness or delusion, adding further psychological injury to the sufferer.[13]
In modern society, psychosomatic illness has often been attributed to stress,[14] making stress management an important factor in the development, amelioration or avoidance of psychosomatic illness.[13]
Psychosomatic disorders and aging[]
The natural aging has a notable influence in the exacerbation or the development of psychosomatic disorders, most specifically in those generated by depression. This is caused by major life-events which usually happen more often when a person ages. Of particular influence are the loss of parents and other relatives, the loss of spouse, retirement and the onset of physical disorders characteristic of aging.[15]
Treatment[]
Psychosomatic medicine is considered a subspecialty of psychiatry and neurology. Medical settings including psychotherapy are used to treat psychosomatic disorders.[16]
See also[]
- Holistic medicine
- Illness as Metaphor
- Placebo
- Psychoneuroimmunology
- Somatoform disorders
- Somatopsychology
References[]
- ↑ Levenson, James L. (2006). Essentials of Psychosomatic Medicine, American Psychiatric Press Inc.
- ↑ Uexküll, Thure von (ed.) (1997). Psychosomatic Medicine, Urban & Schwarzenberg, München.
- ↑ Elaine Showalter, Sander L. Gilman, Helen King, Roy Porter, G. S. Rousseau (1993). Hysteria Beyond Freud, University of California Press.
- ↑ Nurdeen Deuraseh and Mansor Abu Talib (2005), "Mental health in Islamic medical tradition", The International Medical Journal 4 (2), p. 76-79.
- ↑ Ibrahim B. Syed PhD, "Islamic Medicine: 1000 years ahead of its times", Journal of the Islamic Medical Association, 2002 (2), p. 2-9 [7].
- ↑ Harold Merskey, Francois M. Mai and (1980), "Briquet's Treatise on Hysteria", Archives of General Psychiatry 37: 1401-1405.
- ↑ Harold Merskey, Francois M. Mai and (1981), "Briquet's Concept of Hysteria: An Historical Perspective", Canadian Journal of Psychiatry 26: 5763.
- ↑ Goetz, Christopher G. (1995). Charcot: Constructing Neurology, Oxford University Press.
- ↑ Levin, Kenneth (1978). Freud's early psychology of the neuroses: A historical perspective, University of Pittsburgh Press.
- ↑ Asaad, Ghazi (1996). Psychosomatic Disorders: Theoretical and Clinical Aspects, X, 129-130, Brunner-Mazel.
- ↑ Erwin, Edward (2002). The Freud Encyclopedia: Theory, Therapy and Culture, 245-246, Routledge.
- ↑ Melmed, Raphael N. (2001). Mind, Body and Medicine: An Integrative Text, 191-192, Oxford University Press Inc, USA.
- ↑ 13.0 13.1 Greco, Monica (1998). Illness as a Work of Thought: Foucauldian Perspective on Psychosomatics, 1-3, 112-116, Routledge.
- ↑ I. H. Treasaden, Basant K. Puri, P. J. Laking (2002). Textbook of Psychiatry, 7, Churchill Livingstone.
- ↑ Donaldson, L.J. and R.J. (2003). Essential Public Health, 352, Petroc Press - LibraPharm Limited.
- ↑ Wise TN (March 2008). Update on consultation-liaison psychiatry (psychosomatic medicine). Curr Opin Psychiatry 21 (2): 196–200.
External links[]
- Mind-Body Medicine: An Overview, US National Institutes of Health, Center for Complementary and Alternative Medicine
- NIH
- American Psychosomatic Society
- Psychosomatic Medicine, journal of the American Psychosomatic Society
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